If God is real, why can’t we see Him?

— a reflection often associated with Albert Einstein

Albert Einstein didn’t only ask how the universe works.

He also asked what lies behind it.

Most people remember him as the mind of relativity and equations. But throughout his life, Einstein openly reflected on order, meaning, and what humans call “God.”

From childhood belief to conscious questioning

Einstein grew up in a Jewish household and, for a short period in childhood, experienced religion deeply, with the sincere certainty of a child.

Around the age of twelve, that certainty began to dissolve. Popular science books revealed a universe far older, larger, and more complex than religious stories understood literally.

His childhood faith faded — but it wasn’t replaced by emptiness.

Einstein did not become a conventional atheist. Instead, he began searching for a concept of divinity that did not conflict with science, but revealed itself through it.

The “God of Spinoza”

When asked whether he believed in God, Einstein famously said he believed in the God of Baruch Spinoza — a God revealed in the harmony and rational order of nature, not a personal deity who intervenes in human affairs.

For Einstein, God was not a figure seated on a cosmic throne.
God was the universe itself: nature, its laws, its precise mathematical structure.

A universe that is not random

Einstein was deeply struck by the fact that reality is governed by exact and universal laws — time, space, gravity, and the speed of light obey consistent rules everywhere.

To him, this coherence was not an accident.

That conviction is reflected in his famous line:
“God does not play dice with the universe.”

While rooted in physics, the statement also expressed his belief that beneath appearances lies a deep, intelligible order.

Why can’t we “see” God?

Einstein often used metaphors to explain this. He compared humanity to a child entering a vast library filled with books written in unknown languages. The child senses order and authorship, but cannot fully understand the system or its creator.

In this view, God is not hidden out of secrecy, but out of scale.
Human understanding is limited; the universe is not.

We may not see God directly, but we see the effects — laws, structure, harmony, and beauty.

“Cosmic religious feeling”

Einstein described his outlook as a “cosmic religious feeling.”
It had nothing to do with rituals, dogma, or anthropomorphic images of God.

It was the quiet awe felt when contemplating the stars, discovering a natural law, or recognizing how small we are within the whole.

For Einstein, each scientific discovery was not a denial of mystery, but a deeper encounter with it.

Science and spirituality — not opposites

Einstein rejected both rigid atheism and dogmatic religion. He did not deny divinity; he rejected simplified, human-shaped versions of it.

Science, for him, was a way of reading the universe.
Spirituality was the humility and wonder that arise when we realize how little we truly know.

The question was never whether God exists —
but whether human beings are capable of fully perceiving what lies behind existence.

Probably not.

Yet with every law discovered and every star observed, we turn another page of the universe.

And for Einstein, that act alone was profoundly spiritual.

Tips and Recommendations

Don’t confuse spirituality with organized religion: they can be different experiences.

Cultivate wonder and curiosity; Asking profound questions is also a form of spiritual quest.

Science doesn’t eliminate mystery; often, it makes it even more fascinating.

Accepting the limits of human understanding can be a source of humility and wisdom.

For Einstein, the question wasn’t whether God exists, but whether we are capable of fully perceiving Him. His answer was clear: not entirely. But with every law discovered, every star observed, and every mystery understood, we are reading another page of the universe. And that, in itself, is a profoundly spiritual experience.